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Poverty

Nothing in my childhood presaged the fact that I would spend almost ten years in poverty.  I was raised in a middle class home, and both my parents worked.  I attended a private college preparatory high school where my mother was an English teacher. Going to college was never a question.  I graduated with a BA in Early Childhood Education. I was privileged in many ways that I didn’t understand until much later in my life. The details of how I ended up in a family of five living on less than $20,000 a year are complicated and tedious.  Suffice it to say that some things were within my control and some things were out of my control. I was too young when I got married–too stubborn in some ways and too malleable in others.  I knew nothing about my husband’s alcoholism and my inability to control it.  I willingly entered into a difficult situation, and then I got stuck. 

So I found myself at twenty-eight years old, pregnant for the second time, with a three-year-old daughter and nine-year-old step-daughter. My husband had just applied for public assistance, which meant I could not work much.  The income qualifications were outrageous–I could have worked full time at a retail job and earned too much to qualify for assistance and not enough to pay all our bills.  I cared for a friend’s child several days a week for a little cash.  We received $600 a month for rent and bills and around $200 a month in food stamps.  I remember one cold November day, standing in my darkly lit bedroom staring at myself in the blurry mirror on top of my dresser and wondering, “How is this my life?”  

These were some of the darkest years of my life.  We had barely enough to eat, and our diet revolved around what was affordable–foods like pasta, cheap spaghetti sauce, and the milk, cheese, and peanut butter our WIC checks provided for us.  The local food pantry delivered a box of food for Thanksgiving.  And once I went to our local grocery store to ask for a free bag of food.  We were down to ketchup and mustard at home, and our next food stamp allotment was a week away.  I still feel a pain in my chest when I think about standing at the customer service desk waiting for the clerk to bring me my bag–the employees were people I knew well from my years of shopping there.  What did they think of me?  No customers or employees ever commented on my food stamps or WIC checks, but I felt shame using them nonetheless.  “This is not how I was raised,” I thought every time I bought groceries.  

The shame was not limited to my shopping trips.  I also felt ashamed of my house.  We lived in a small cottage next door to my husband’s parents.  I think it was around 800 square feet total.  The kitchen/dining room had a concrete slab floor which was cold in the winter and slippery with condensation in the summer.  When my daughter was born, it was the main room of our house.  She learned to sit up, to crawl, and to walk on the rugs we put over the concrete, but the rugs couldn’t prevent the horrible “thump” that her head made when she tipped over or slipped.  I hesitated to bring my few mommy-friends over because I didn’t want their babies to tip over and thump their heads.  

For many years, there were only three walls in the bedroom my husband and I used. The fourth wall was simply a curtain pulled between the bedroom and the adjoining space– hardly big enough to be called a separate room.  Our bedroom sat over the earthen basement, accessed through a bulkhead outside the house.  The damp, mildewy smell of the basement seeped into all our clothes, our books, our bedding.  The property was surrounded by a state forest, which was lovely and natural, but also dark.  We had snow on our lawn until April, and then black flies so bad that my children refused to play outside.   

I rarely invited people to our home.  I was embarrassed– we had so little space, and the space we had seemed so paltry.  I remember when my son was four or five and he was invited to a friend’s house for a play date.  The friend’s house was a three-story Victorian farmhouse– newly built–with a bonus room over the garage that was dedicated to the kids’ toys.  There were shiny wood floors, beautiful Palladian windows, brand new furniture and appliances.  I left him there to play and then cried the entire drive home.  I would never reciprocate that invitation.    

On top of my shame, I felt a crushing sense of loss.  I could not provide for my children the comforts I had enjoyed myself as a child.  No pool membership, no piano lessons, no vacations to visit the grandparents.  The book Opening Our Hearts; Transforming Our Losses, from the Al-Anon Family Groups, describes the many types of loss associated with alcoholism. One of these losses is the loss of dreams for what your life might have been like.  Loss of dreams for your children. My childhood/childish dreams of raising a family in a big house with a wide lawn had turned into a nightmare of the realities of alcoholism and poverty.  I can never get those years back, to provide my children the life I had wished for them.  They are adults now, and they turned out fine, for the most part!  But I still grieve from time to time for what I didn’t give them.

My loss was amplified by the fact that we lived in a largely affluent part of the country where the economy is based in tourism.  Of course, poverty is difficult to experience in any location.  In my case, the stark contrast between my family’s isolated poverty in the midst of great affluence revealed to me the veil that I had been living behind, and that the people around me still were.  Growing up in a middle class home, going to a private high school and then on to college– what did I know of poverty other than driving through a neighborhood on my way to somewhere else?  

Poverty ripped through that veil and now, like Hester Prynne seeing the scarlet letter where others could not see it, I began to see the veil in front of everyone’s eyes. 

On the road where we lived in poverty there were only a handful of other homes, and several of them were owned by people who lived elsewhere and came to our area on weekends and vacations.  I would walk with my children in their hand-me-down stroller past beautiful, empty, multi-bedroom homes while my growing family squeezed into 800 square feet.  The wealthy tourists who arrived on weekends to occupy those homes and patronize our town’s stores and restaurants lived behind their own veil.  Learning that my husband was a fiddle player, one older man said “Have you been to Ireland?”  When we answered “No,” he seemed disgusted.  “You HAVE to go to Ireland! I just don’t understand people who don’t like to travel,” as if everyone can afford to travel, but some of us just choose not to.

Making friends was difficult once I saw the veil.  “Are you signing your daughter up for the children’s chorus?” one potential friend asked.  She added “You really should– it’s only $700 a year!” How do I explain that $700 is more than one month’s allotment of public relief?  How do I explain that $700 is not “only” $700 to us?  I didn’t explain.  I just isolated myself. 

Even people who should have known better lived behind the veil.  A social worker I visited through the public health clinic listened to my tales of poverty and shame and said to me “You can live on less.  Maybe you just don’t buy that new winter coat this year.”  Did she really think it was that simple? I had been shopping at thrift stores and hadn’t had a new winter coat in 10 years. I was still wearing the L.L. Bean parka my parents bought for me before I moved east. 

These years in poverty put a rip in my veil that would only widen, and as difficult as this tearing was, it was one of the greatest gifts of my struggles with poverty.  This experience was my awakening to the fact that there are multiple realities around us behind the veil of our own limited perceptions.  I now began to see that the things I had taken for granted, the things that many people take for granted, are not givens in life.  Money provides options.  People without money have fewer options.  It was a vivid example of the danger of making assumptions.  

Years later, when I was a newly certified English teacher, I took a course on African-American history and literature, and I read for the first time The Souls of Black Folk, by W.E.B. Du Bois.  Just three paragraphs into chapter 1, I was thunderstruck.  

After the Egyptian and Indian, the Greek and Roman, the Teuton and Mongolian, the Negro is a sort of seventh son, born with a veil, and gifted with second-sight in this American world,– a world which yields him no true self-consciousness, but only lets him see himself through the revelation of the other world.  It is a peculiar sensation, this double-consciousness, this sense of always looking at one’s self through the eyes of others, of measuring one’s soul by the tape of a world that looks on in amused contempt and pity.  One ever feels his two-ness,– an American, a Negro; two souls, two thoughts, to unreconciled strivings; two warring ideals in one dark body, whose dogged strength alone keeps it from being torn assunder.  

And here was my gift–the realization that others knew of the veil that I had felt tearing apart in my own life.  That others felt gifted (and perhaps cursed) with “second-sight” to see the world from two vantage points.  I cannot compare my eight-year-long experience of living in poverty with a lifetime of living in the United States as a Black man, but I felt a connection to Du Bois, and I realized that this was one of the many realities going on around me.  It was a gift that rewarded me and humbled me simultaneously.  Others understood!  And yet, I had so much to learn.  In my years of poverty, I began unwrapping the gift of seeing beyond the veil. 

Further Reading: 

The Souls of Black Folk, by W.E.B. Du Bois, has inspired me as a history teacher and as a writer.  Du Bois was a genius, without a doubt.  His writing is incisive, multi-faceted, and eloquent.  

Opening Our Hearts, Transforming Our Losses, Al-Anon Family Groups.  This book helped me to see that loss takes many forms and that alcoholic families experience both subtle and obvious losses.  Seeing my experiences mirrored in this book and reading about the experiences, strength, and hope of others has brought me serenity in many difficult moments.   

Sick and tired

A year ago, I had lunch with some female friends, one of whom is also a widow.  I had been telling them about the man I had recently dated and how I wasn’t sure I was even ready to date yet, even though it has been several years since my husband died. She asked me how long it had been, and I said “Five years.”

“Oh….” she responded.  “It’s still fresh.”

Her comment both surprised me and made me annoyed.  Five years is “fresh?”  Why?  It seems like an eternity.  I want to move on, I want to get out of grief and into joy.  I’ve been slogging through this walking flu for five years– living holiday after holiday without him, watching birthdays and anniversaries tick by, attending weddings, becoming a grandmother, creating a life for myself alone for five years– how can it still be “fresh?”  I don’t WANT it to be fresh anymore!  I want to be done!

And yet, the grief just keeps coming.  In the past five years, my marriage fell apart, my husband moved out of our house and then died, my daughter moved out on her own, my mother died, and my son J went off to college.  The nest has been slowly, gradually, painfully emptying, although J was still coming home for summers and vacations.  Two weeks ago, my son– who has always been a kind, thoughtful, communicative young man– picked a huge fight with me over text and moved in with his girlfriend.   We have not spoken face to face since.

Now, I know that it is developmentally appropriate for him to move out.  He’ll be 24 years old in two days.  I understand his desire to be independent and to live with the first serious love of his life.  I support his need to do this.  What I don’t understand is why he had to pick a huge fight with me and call me names.  We have never talked that way to each other; we’ve always worked out our differences with kindness toward each other.  Everyone I speak to says “He’ll figure it out.  He’ll come back.”  I have faith that he will– he has always come around eventually and talked to me about what was bothering him.  I trust that he will again.  But I can’t pretend it doesn’t hurt in the meantime.

I’m writing today not because I’m hurting so much about my son that I need to vent.  I’m writing today because I’m having trouble getting myself motivated to leave the house.  It’s rainy and cold and I’m not looking forward to being around people.  I feel like I’m back to the grief I felt after Anson died all over again.  Like six years later, I’m still grieving just as hard.  I feel like a failure as a parent and as a spouse, and maybe just as a human being in general.  I don’t want to hear people talking about their families visiting and their vacations.  I don’t want to see parents walking through town with their adult children.  I don’t want anyone to ask me “How are your kids?”  I know this will pass.  I know it’s a temporary condition.  But I’m so sick of it.  I’m sick of feeling bad.  I’m sick of talking about feeling bad.  I’m sick and tired of being sick and tired.  I can’t pretend like I’m not hurting and I’m tired of talking about hurting.

I know I need to get back to my gratitude journal, and I will.  But maybe I need to feel ungrateful for a while.  Maybe I just need to sit with the injustice and the unfairness of life, and just be stinky by myself.  Like when you’re really sick and you don’t shower for a couple of days.  Because, man….when you start to feel better, doesn’t that first shower feel great?  I’ll get there.

 

Yes, and….

My son J moved out of our house this week.  His decision was sudden but not completely unexpected.  He’s twenty-three, after all, and has a steady girlfriend.  I’m at a good place in my grief process to deal with this– I’m sad, but I’m going to be okay.  It’s hard when I think about my household shrinking from five people to one over five years as my kids moved out and my husband died.  Most moms who talk about the empty nest syndrome still have their husbands around.  This normal and difficult “launch process” is even more painful for a widow.

Before my son moved out, I had the idea that I might sell the house and downsize to a condo, and J was both stressed out by that idea and grateful.  He felt like he needed to get rid of stuff he wasn’t using any more, like when he was a child and we would “update” his toys to get rid of the transformers and LEGOs he wasn’t using.  Now it was tools and a home brewing kit and other big “toys” that he had bought and tried out and then outgrown.  We had cleaned and tossed, made multiple trips to the dump, and J had a yard sale.

Today, I cleaned out a closet as I prepare for workers to put a new floor in my living room.  I found a few more items I could sell or get rid of– two wind chimes, two kites, a basketball and a tennis racket.  As I cleaned them up and got them ready for selling, I remembered that one of the kites had been a wedding present from my sister.  I tried to think of how many times we had used the kite over the 21 years my husband and I were married.  Maybe three?  Thinking about the kite brought up memories of the other gifts we had received and rarely used, like the picnic basket that still sits in our garage.  I remember getting those gifts as a young bride with a new husband and a step-daughter.  I envisioned wind-swept hill-top picnics and days spent in the park flying kites.  The same for the basketball and the tennis racket– they came with a cluster of expectations about what my kids and my family would be like.

When I talk to other widows about their grief, we find that we have a common feeling– the idea that marriage and family is in large part an illusion.  Widows talk about death lifting a “veil” that covers the eyes of those who are still happily married or happily single.  What we think of, before grief, as permanent, solid, and reliable is shaken and ripped apart in grief.  Nothing is permanent.  Relationships are temporary.  The world is not solid, but precarious and liable to go out from under you without warning.  Losing an alcoholic spouse in a car accident most certainly adds to that sense of precariousness. Drunk driving takes lives without warning; in the blink of an eye, a happy family enters a vortex of grief, trauma, confusion and pain.  Nothing seems stable.

Discovering the kites today reminded me of this illusion. I had the sudden feeling that these were props in a play that I had been trying to stage for the past 30 years.  The scene was “family life” and there would be games of “horse” in the driveway, swimming pools and beach vacations, game nights and laughter, sledding in the wintertime, school band concerts, and cozy Christmas mornings.  I feel like some families pull off this scene well– maybe they have stronger directors than my family had.  It seems like, in some families, all the actors know their lines and play their roles with committment.  In an alcoholic family, at least one of the actors shows up on opening night drunk or stoned, or both.  Lines are forgotten, and the play veers off into a totally new production while the other actors struggle to improvise, or walk off the stage completely.

And this is why life– especially life with an alcoholic– is not like a play.  Or if “all the world’s a stage,” and we are merely players, it is a play without rehearsal.  In many ways, it is all improvised.  We can bring props to the stage, but they might not be used.  And so, I decided,  I can let these props go.  I can let my son go.  Five years ago, that idea would have brought me to tears as I mourned what I had wanted for my family and didn’t achieve.  That scene didn’t come off the way I had hoped.  I’m still sad about that, but today I feel like I have another scene coming up.  I don’t know what the scene will look like– a soliloquy?  a dialogue?  To a large extent, it’s going to be improv.  But isn’t the rule of thumb in improv to say “Yes, and…”?  That would be a good mantra for the next phase of life.

A Son By Any Other Name…

Choosing names for our children was– like so much of our marriage–a struggle.  Looking back, some of the memories make me laugh.  When I became pregnant for the first time, my husband and I were wanna-be hippies planning a home birth.  We toyed with names like “River” for a boy, and “Honesty” or “Cadence” for a girl.  My mother went apoplectic when she heard “River” and told us we should name the baby “Oliver” if it was a boy and “Olga” if it was a girl.  Since our last name started with O, the child’s initials would have been “OO” which she thought was hysterical.  Anson and I agreed to never discuss the topic with her again.

But that was about all we could agree on.  As soon as I found out I was pregnant, I had a rush of insterest in family history.  I loved the name Margaret which was my grandmother’s name.  She represented the Irish-Catholic side of my heritage and her intense love of family was one of the traits I admired about her.  I suggested naming the child Margaret and calling her Maggie.  Anson didn’t like that idea, saying “If we’re going to call her Maggie, let’s just name her Maggie.”  But I wanted to honor my grandmother who went by Margaret all her life.  So I stupidly put away the name “Maggie.”  I also had a beloved great-aunt, Kitty, who had spunk and energy and humor– her full name was Katharine, and I had always loved the name Katie for a girl.  Again, “If w’ere going to call her Katie, let’s just name her Katie.”  We ended up naming her Kate Elizabeth, and even so, we called her Katie. (Isn’t that the same as naming her Katherine and calling her Katie?)  I wish now that I had pushed harder for my choices– but I was young, insecure, and didn’t want to fight about it.

With my second pregnancy, I looked through my family tree and scrapbooks my older relatives sent me.   One of the richest stories about my own family came from a couple– Daniel and Katherine Heffernan– who moved to Indiana from Ireland in the 1800’s.  I loved the name Daniel– it reminded me of the gentle Daniel Tiger on Mr. Roger’s Neighborhood and the song by Elton John.  My grandmother Margaret had a brother named Daniel and the name Danny to me sounded confident and dashing.  Anson rejected Danny because he had been bullied by a boy named Danny as a kid.  Again, I didn’t want to fight, and I let Danny go.

I think it’s important to mention that I was surrounded by his family.  We actually lived next door to his parents, and his sister and her family were 15 minutes away.  My family was spread out all over the country– New Mexico, Florida, Georgia and Indiana.  We were dirt poor, and travel is expensive.  When I asked to spend more time with my family, my husband said he didn’t enjoy being around my family.  His mother literally said to me once “Yes, but….our family is better.”  So I guess I didn’t feel like I could win in these discussions.  There was so much psychic support behind him and his preferences, and so little behind mine, I felt.  So I turned to his family history.

In my husband’s family tree, I noticed that there had been someone named Anson Jonathan in every century.  It started with a Nathan, who named his son Jonathan, who named his son Anson Jonathan in the 1700’s.  There was an Anson Jonathan in every century after, although Anson, my husband, did not have the middle name Jonathan.  I was in the midst of my American Studies degree and I had just learned that, in the 1700’s, John was the stereotypical name used for a British citizen (as in John Q. Public) and Jonathan was the stereotypical American name.  So Jonathan, for me, represented American culture, and it reminded me of apples and apple trees, which are connected to my father in my mind.  So we agreed on Anson Jonathan.  Neither of us wanted to use “big Anson” and “little Anson,” or “Anson, senior” and “Anson, junior.”  We toyed with Andy and A.J., but we finally settled on calling him Jonathan, which I came to love.

Still, my son’s legal name is Anson Jonathan, and when he transferred schools in the seventh grade, his teachers called him Anson.  He never corrected them, whether out of shyness or preference I’m not sure.  But here and there, people started calling him Anson to my surprise.  When he and his dad started working together at a ski area, my then fourteen year-old son had a badge that said “Jonathan.”  The next year, he asked for “Jon” on his badge.  And the next year, it was “Janson.”  Then his dad, Anson, died.

Jonathan started community college and introduced himself as Anson from the start.  He told his cousins and other relatives to start calling him Anson.  I remember when he officially “came out” to them as Anson and the discussion we had later, just the two of us.  I explained to him the family history I had wanted to preserve and the way his dad had rejected my ideas for baby names.  I told him about how hard it would be for me to call him by his dad’s name– for many reasons.  His dad was an alcoholic, our marriage was difficult from day one.   We had been separated when he died and his behavior had been erratic and hurtful.  He died in a car accident– suddenly, tragically, unnecessarily.  I know my son loved his dad and misses him terribly.  But I just can’t bring myself to call him by that name.

I don’t know what to do with all this.  I still call my son Jonathan, or J.  He says he’s fine with it.  His cousins and aunts and uncles on his dad’s side call him Anson.  I’m sure it brings them comfort and pride.  My siblings and their children, who he rarely sees, call him Jonathan.  This morning, my brother saw a post on Facebook and aksed me why my son was using the name Anson.  And here it is all back again–what struggles are worth arguing over?  What can we bend on?  Now it is his name, his identity.  I absolutely respect that.  But what if I just can’t call him by that name?